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 Opinion: The Corruption of Jesus from Nazareth

SpiritualityBy Howard Bess

We call Chapters 5, 6 and 7 of the Matthew Gospel the Sermon on the Mount. It is without question our finest summary of the teachings of Jesus, the teacher from Nazareth. While the gospels about Jesus are filled with the stories he told and the stories about what he did, the Sermon on the Mount is something different. The Sermon on the Mount is a collection of his aphorisms or short sayings. Aphorisms are simple, straightforward, to-the-point and very memorable. Under the critical analysis of our best Bible scholars, the Sermon on the Mount stands as authentic Jesus material.

I have concluded that if people want to follow Jesus, they need to read and digest the Sermon on the Mount before they proceed with the adventure.

Near the end of Chapter 5, the great challenge of Jesus is laid down. “You have heard the saying, ‘an eye for an eye and a tooth for a tooth’; but I say to you do not resist one who is evil. If anyone strikes you on the right cheek, turn to him the other side. And if someone sues you and takes your coat, let him have your cloak as well. You have also heard it said, ‘love your neighbor and hate your enemy’; but I say to you love your enemies and pray for those who persecute you.” In this short passage, Jesus used a series of aphorisms. He flatly rejected some and embraced others with great conviction. ...



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Nothing was more basic to the society in which Jesus lived and taught than the declaration “an eye for an eye and a tooth for a tooth.” The saying is a clear expression of the understanding of sin as a debt to be paid. Take my eye and your debt will be paid by an eye of your own. Knock out my tooth and your debt will be paid by a tooth out of your own mouth.

This concept was commonly applied to God. Break one of God’s rules and God will repay insult for insult. In the prevailing understanding of Judaism in Jesus’ day, sin was a debt that must be paid. Jews traveled long distances to Jerusalem to make blood sacrifices to pay God the price of their sin.

Jesus consistently argued against the prevailing system. Jesus did not believe that punishment cured the problem of sin. He rejected the concept of sin as a debt that must be paid. In this opinion he joined a minority of Old Testament prophets who believed that the antidotes for sin were love and acts of kindness.

It is my own observation that in the 21st century the vast majority of Christians have embraced, “an eye for an eye and a tooth for a tooth.” Not only have Christians embraced what Jesus denied, the western world has adopted the standard of “a debt must be paid.” Penalties are supposed to fit the crime and an offender must pay his debt to society. Christians have become what Jesus despised and rejected.

How did this happen? Look no further than Paul, the author of about half of the material that we have in our New Testaments.

Paul had a mysterious experience that he believed was with Jesus of Nazareth. It happened a few years after the death of the man from Galilee as Paul traveled on the road to Damascus. Paul’s experience with Jesus took place decades before any of the parables, aphorisms and stories about Jesus were put in written form. They existed only as oral traditions. In the many letters that Paul wrote there is no hint that he was aware of what we now call the Sermon on the Mount.

Paul was Jewish by birth, training and conviction. He was steeped in the tradition of sin as being debt. Paul wrote a theology for the early church. The book of Romans is the center piece of his theology. He embraced the idea that the debt of sin must be paid. Jesus’ death on the cross was the payment.

All of Paul’s letters were written and were being circulated decades before any of the four gospels were put in written form. Paul’s theology won the day over the teachings of Jesus.

In the history of Christian churches, there have been many ardent followers who have advocated a return to the teachings of Jesus, but Jesus as the payment of the debt of sin became imbedded in the central ceremony of Christians — the Roman Catholic Mass and the Protestant Communion. Paul’s theology still has a stranglehold on the Christian churches and Christians.

Human beings have a long history of behaving badly. They lie; they cheat; they steal; and when pressed, they kill one another with abandon. They actually believe they can fight with honor. There is no evidence that the practice of “eye for an eye and a tooth for a tooth” ever produced an honorable result, made people more whole with lives that are more satisfying, or produced a society that is good for all.

The good news is that Jesus is still looking for followers, who want to go on a different kind of a journey.

*************

The Rev. Howard Bess is a retired American Baptist minister, who lives in Palmer. His e-mail address is: hdbss@mtaonline.net.

*************

[10 April 2010]





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